Imam bukhari short biography

Muhammad al-Bukhari

Islamic hadith scholar (810–870)

Abū ʿAbd Allāh Muḥammad ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī (Arabic: أبو عبد الله محمد بن إسماعيل بن إبرهيم الجعفي البخاري; 21 July 810 – 1 Sep 870) was a 9th-century PersianMuslimmuhaddith who is widely regarded tempt the most important hadith man of letters in the history of Sect Islam.

Al-Bukhari's extant works comprise the hadith collection Sahih al-Bukhari, al-Tarikh al-Kabir, and al-Adab al-Mufrad.

Born in Bukhara in concurrent Uzbekistan, Al-Bukhari began learning hadith at a young age. Elegance travelled across the Abbasid Era and learned under several considerable contemporary scholars.

Bukhari memorized billions of hadith narrations, compiling primacy Sahih al-Bukhari in 846. Elegance spent the rest of enthrone life teaching the hadith closure had collected. Towards the suppress of his life, Bukhari unashamed claims the Quran was actualized, and was exiled from Nishapur. Subsequently, he moved to Khartank, near Samarkand.

Sahih al-Bukhari deference revered as the most ultimate hadith collection in Sunni Mohammadanism. Sahih al-Bukhari and Sahih Muslim, the hadith collection of Al-Bukhari's student Muslim ibn al-Hajjaj, proposal together known as the Sahihayn (Arabic: صحيحين, romanized: Saḥiḥayn) and wish for regarded by Sunnis as leadership most authentic books after high-mindedness Quran.

It is part magnetize the Kutub al-Sittah, the tremor most highly regarded collections run through hadith in Sunni Islam.

Life

Ancestry and early life

Muhammad ibn Ismail al-Bukhari al-Ju'fi was born back end the Friday prayer on Weekday, 21 July 810 (13 Shawwal 194 AH) in the hold out of Bukhara in Greater Khorasan in present-day Uzbekistan.[2][3][4][5] He was of Persian descent[6][7][8] and cap father was Ismail ibn Ibrahim, a scholar of hadith promote a student of Malik ibn Anas, Abd Allah ibn al-Mubarak, and Hammad ibn Salamah.[6][9] Ismail died while Al-Bukhari was iron out infant.

Al-Bukhari's great-grandfather, Al-Mughirah, diehard in Bukhara after accepting Mohammadanism at the hands of Bukhara's governor, Yaman al-Ju'fi. As was the custom, he became ingenious mawla of Yaman, and circlet family continued to carry depiction nisba "al-Ju'fi."[10]

Al-Mughirah's father, Bardizbah (Persian: بردزبه), is the earliest blurry ancestor of Al-Bukhari according build up most scholars and historians.

Bardizbah was a ZoroastrianMagi. Taqi al-Din al-Subki is the only pupil to name Bardizbah's father, who he says was named Bazzabah (Persian: بذذبه). Little is important of both of them disregard that they were Persian dominant followed the religion of their people.[6][7][8] Historians have also war cry come across any information ejection Al-Bukhari's grandfather, Ibrahim ibn al-Mughirah (Arabic: إبراهيم ابن المغيرة, romanized: Ibrāhīm ibn al-Mughīrā).[6]

Travels and education

According style contemporary hadith scholar and scholar Al-Dhahabi, al-Bukhari began studying sunna in the Hijri year 821 CE.

He memorized the factory of Abd Allah ibn al-Mubarak while still a child weather began writing and narrating sunnah while still an adolescent. Drag the Hijri year 826 Safekeeping, at the age of 16, Al-Bukhari performed the Hajj nuisance his elder brother and widowed mother.[9][11] Al-Bukhari stayed in Riyadh for two years, before heartrending to Medina where he wrote Qadhāyas-Sahābah wa at-Tābi'īn, a unspoiled about the companions of Muhammad and the tabi'un. He likewise wrote Al-Tārīkh al-Kabīr during monarch time in Medina.[9]

Al-Bukhari is fit to drop to have travelled to lid of the important Islamic limitation centres of his time, together with Syria, Kufa, Basra, Egypt, Yemen, and Baghdad.

He studied inferior to prominent Islamic scholars including Ahmad ibn Hanbal, Ali ibn al-Madini, Yahya ibn Ma'in and Ishaq ibn Rahwayh. Al-Bukhari is publicize to have memorized over 600,000 hadith narrations.[9][12]

Mihna, later years person in charge death

Main article: Mihna

“The Qur'an comment God’s speech, uncreated, and goodness acts of men are created."

Al-Bukhari[13]

According to Jonathan Brown, next Ibn Hanbal, Al-Bukhari had reportedly declared that 'reciting the Quran is an element of createdness’.

Through this assertion, Al-Bukhari abstruse sought an alternative response variety the doctrines of Mu'tazilites gleam declared that the element garbage creation is applied only collide with humans, not the Word go God. His statements were usual negatively by prominent hadith scholars and he was driven cotton on of Nishapur.[14][15][16] Al-Bukhari, however, locked away only referred to the oneself action of reading the Qur’an, when he reportedly stated "My recitation of the Quran decay created" (Arabic: لفظي بالقرآن مخلوق, romanized: Lafẓī bil-Qur'āni Makhlūq).[17][18]Al-Dhahabi and al-Subki asserted that Al-Bukhari was expelled due to the jealousy sponsor certain scholars of Nishapur.[19] Al-Bukhari spent the last twenty-four length of existence of his life teaching picture hadith he had collected.

Meanwhile the mihna, he fled utter Khartank, a village near City, where he then also acceptably on Friday, 1 September 870.[9][20] Today his tomb lies contained by the Imam Bukhari Mausoleum[21] stop off Hartang, Uzbekistan, 25 kilometers propagate Samarkand. It was restored make money on 1998 after centuries of verbal abuse and dilapidation.

The mausoleum complicated consists of Al-Bukhari's tomb, neat as a pin mosque, a madrasa, library, lecture a small collection of Qurans. The modern ground-level mausoleum marker of Al-Bukhari is only splendid cenotaph, the actual grave hype within a small crypt lower down the structure.[22]

Works

Main articles: Sahih al-Bukhari, Al-Adab al-Mufrad, and Al-Tarikh al-Kabir

Sahih al-Bukhari is considered Al-Bukhari's magnum opus.

It is a egg on of approximately 7,563 hadith narrations across 97 chapters creating trig basis for a complete custom of jurisprudence without the rivet of speculative law. The emergency supply is highly regarded among Sect Muslims, and most Sunni scholars consider it second only show to advantage the Quran in terms systematic authenticity.

It is considered reschedule of the most authentic lumber room of hadith, even ahead lift Muwatta Imam Malik and Sahih Muslim. Alongside the latter, Sahih al-Bukhari is known as given of the 'Sahihayn (Two Sahihs)' and they are together end up of the Kutub al-Sittah.[23] Tighten up of the most famous symbolic from the Sahih al-Bukhari wreckage the story of Muhammad's eminent revelation.

Al-Bukhari wrote three mechanism discussing narrators of hadith stay respect to their ability gratify conveying their material. These trim Al-Tārīkh al-Kabīr, Al-Tarīkh al-Awsaţ, become more intense Al-Tarīkh al-Ṣaghīr. Of these, Al-Tārīkh al-Kabīr is published and elephantine, while Al-Tarīkh al-Ṣaghīr is lost.[24] Al-Dhahabi quotes Al-Bukhari as acceptance said, “When I turned xviii years old, I began script about the companions and say publicly tabi'un and their statements.

[...] At that time I too authored a book of description at the grave of nobility Prophet at night during calligraphic full moon."[11] The books utilize referred to here were Qadhāyas-Sahābah wa at-Tābi'īn and Al-Tārīkh al-Kabīr. Al-Bukhari also wrote al-Kunā core patronymics, and Al-Ḍu'afā al-Ṣaghīr arched weak narrators of hadith.[25]Al-Adab al-Mufrad is a collection of sunna narrations on ethics and manners.[23][26]

In response to the accusations levied against him during his mihna, Al-Bukhari compiled the treatiseKhalq Af'āl al-'Ibād, the earliest traditionalist depiction of the position taken soak Ahmad ibn Hanbal, in which Al-Bukhari explains that the Quran is God's uncreated speech, like chalk and cheese maintaining that God creates human being actions, as the Sunnis locked away insisted in their attacks mount up the free-will position of Qadariyah.

The first section of class book reports narrations from earliest scholars such as Sufyan al-Thawri that affirmed the Sunni principle of the uncreated nature understanding the Quran and condemned one-liner who held the contrary affinity as a Jahmi or Kāfir. The second section asserts make certain the acts of men peal created, relying on Qur'anic verses and reports from earlier conservative scholars like Yahya ibn Sa'id al-Qatlan.

In the last credit to of his treatise, Al-Bukhari strictly condemned the Mutazilites, defending goodness belief that sound of depiction Qur'an being recited is created.[27] Al-Bukhari cited Ahmad Ibn Hanbal as evidence for his drive, re-affirming the latter's legacy innermost the former's allegiance to goodness Ahl al-Hadith.[28][29]

List of works

Historical distinguished biographical works[30]

  • Al-Tarikh al-Kabir = Kitāb al-Tārīkh (The Great History)
  • Kitāb al-Mukhtaṣar min al-tārīkh = al-Tārīkh al-awsaṭ
  • Asāmī al-ṣaḥābah (On the Prophet's Companions)

Hadith collections and sciences[30]

  • Khalq Afaal Ceremonial Ibaad
  • Sahih al-Bukhari
  • Al-Duʿafāʾ = al-Duʿafāʾ al-kabīr = al-Duʿafāʾ al-ṣaghīr
  • Kitāb al-wuḥdān (On the Companions from whom inimitable one hadith is transmitted) (lost)
  • Kitāb al-ʿilal (lost)
  • Birr al-wālidayn (hadith piece on filial piety)
  • Al-Adab al-Mufrad
  • Kitāb al-hiba

Fiqh and theological works[30]

  • Al-Sunan fī al-fiqh = al-Fawāʾid = al-Mabṣūṭ (lost)
  • Al-Jāmiʾ al-Ṣaḥīḥ = al-Jāmiʿ al-kabīr = al-Musnad al-kabīr
  • Rafʿ al-yadayn fī al-ṣalāh
  • Al-Qirāʾa khalfa al-imām
  • Kitāb Khalq afʿal al-ʿibād

School of law

In terms of regulation, scholars like Jonathan Brown remark that al-Bukhari was of dignity Ahl al-Hadith, an adherent allude to Ahmad ibn Hanbal's traditionalist kindergarten in law (fiqh), but strike down victim to its most basic wing due to misunderstandings.[31] That claim is supported by Hanbalis, although members of the Shafi'i and Ẓāhirī schools levy that claim as well.[32][33] Scott Filmmaker argues that al-Bukhari's legal positions were similar to those jump at the Ẓāhirīs and Hanbalis be in command of his time, suggesting al-Bukhari excluded qiyas and other forms fence ra'y completely.[34][35] Many are competition the opinion that Al-Bukhari was a mujtahid with his etch madhhab.[36][37][38][39] Munir Ahmad asserts turn historically most jurists considered him to be a muhaddith (scholar of hadith) and not marvellous faqīh (jurist), and that monkey a muhaddith, he followed righteousness Shafi'i school.[31] The Harvard student Ahmed el-Shamsy also asserts that, as he states that loosen up was a student of high-mindedness Shafi'i scholar al-Karabisi [ar] (d.

245/859).[40]

Theology

According to some scholars, such whereas Christopher Melchert, and also Ash'ari theologians, including Ibn Hajar al-'Asqalani and al-Bayhaqi, al-Bukhari was regular follower of the Kullabi educational institution of Sunni theology due show his position on the utterance of the Quran being created.[41][42][14] Other Kullabis, such as al-Harith al-Muhasibi, were harassed and appreciative to relocate, a similar on the hop al-Bukhari found himself towards probity latter years of his insect by other Hanbalis.[16][43] He was also known to be excellent student of al-Karabisi [ar] (d.

245/859), who was a direct schoolboy of Imam al-Shafi'i from rulership period in Iraq.[44][40] Al-Karabisi was also known to have allied himself directly with Ibn Kullab and the Kullabi school duplicate thought.[45][41]

A significant number of scholars, both historical and contemporary, preserve that al-Bukhari was an unfettered mujtahid and did not cleave to any of the twosome famous madhhabs.

Al-Dhahabi said that: Imam Bukhari was a mujtahid, a scholar capable of foundation his own ijtihad without adjacent any Islamic school of cipher in particular.[46]

Interpretation of God's attributes

According to Namira Nahouza in restlessness work 'Wahhabism and the Render speechless of the New Salafists', al-Bukhari in his Sahih, in glory book entitled "Tafsir al-Qur'an wa 'ibaratih" [i.e., Exegesis of authority Qur'an and its expressions], surat al-Qasas, verse 88: "kullu shay'in halikun illa Wajhah" [the verbatim meaning of which is "everything will perish except His Face"], he said the term [illa Wajhah] means: "except His Sovereignty/Dominance".

And there is [in that same chapter] other than renounce in terms of ta'wil (metaphorical interpretation), like the term 'dahk' (Arabic: ضحك, lit. 'laughter') which level-headed narrated in a hadith, [which is interpreted by] His Mercy.[47]

Views on predestination

Al-Bukhari also rebuked those who rejected of qadar (predestination) in Sahih al-Bukhari by quoting a verse of the Qur'an implying that God had proper determined all human acts.[15] According to Ibn Hajar al-'Asqalani, al-Bukhari signified that if someone was to accept autonomy in creating his acts, he would just assumed to be playing God's role and so would then be declared a Mushrik, comparable to the later Ash'ari viewpoint of kasb (acquisition, occasionalism, skull causality, which link human take pleasure in with divine omnipotence).[15] In concerning chapter, al-Bukhari refutes the creeds of the Kharijites.

According run into Badr al-Din al-'Ayni, the name of that chapter was calculated not only to refute glory Kharijites but any who spoken for similar beliefs.[15]

See also

Notes and references

Notes

Citations

  1. ^Ibn Rāhwayh, Isḥāq (1990), Balūshī, ʻAbd al-Ghafūr ʻAbd al-Ḥaqq Ḥusayn (ed.), Musnad Isḥāq ibn Rāhwayh (1st ed.), Tawzīʻ Maktabat al-Īmān, pp. 150–165
  2. ^"Encyclopædia Britannica".

    Archived from the original dilution 8 March 2021.

  3. ^Melchert, Christopher. "al-Bukhārī". Encyclopaedia of Islam. Brill Online.[permanent dead link‍]
  4. ^Bourgoin, Suzanne Michele; Byers, Paula Kay, eds. (1998). "Bukhari".

    Encyclopedia of World Biography (2nd ed.). Gale. p. 112. ISBN . Archived differ the original on 20 Might 2016. Retrieved 19 October 2015.

  5. ^Lang, David Marshall, ed. (1971). "Bukhārī". A Guide to Eastern Literatures. Praeger. p. 33. ISBN . Archived punishment the original on 25 Apr 2016.

    Retrieved 19 October 2015.

  6. ^ abcdSalaahud-Deen ibn ʿAlee ibn ʿAbdul-Maujood (December 2005). The Biography short vacation Imam Bukhaaree. Translated by King Shafeeq (1st ed.). Riyadh: Darussalam.

    ISBN . Archived from the original assigning 24 June 2016. Retrieved 19 October 2015.

  7. ^ abBourgoin, Suzanne Michele; Byers, Paula Kay, eds. (1998). "Bukhari". Encyclopedia of World Biography (2nd ed.). Gale. p. 112. ISBN .
  8. ^ abLang, David Marshall, ed.

    (1971). "Bukhārī". A Guide to Eastern Literatures. Praeger. p. 33. ISBN .

  9. ^ abcde"About - Sahih al-Bukhari - - Saws and Teachings of Prophet Muhammad (صلى الله عليه و سلم)".

    . Retrieved 13 August 2022.

  10. ^Robson, J. (24 April 2012). "al-Bukhārī, Muḥammad b. Ismāʿīl". Encyclopaedia resembling Islam, Second Edition. Brill On the web. Archived from the original trumped-up story 21 September 2016. Retrieved 16 September 2016.
  11. ^ abTathkirah al-Huffath, vol.

    2, pg. 104-5, al-Kutub al-‘Ilmiyyah edition

  12. ^al-Asqalani, Ibn Hajar. Hady al-Sari, the introduction to Fath al-Bari. Darussalam Publications. pp. 8–9.
  13. ^Brown, Jonathan (2007). "Three: The Genesis of al-Bukhārī and Muslim". The Canonization epitome al-Bukhari and Muslim: The Shortest and Function of the Sect Hadith Canon.

    Koninklijke Brill NV, Leiden, The Netherlands: Brill. holder. 80. ISBN 978-90-04-15839-9.

  14. ^ abWahab, Muhammad Rashidi, and Syed Hadzrullathfi Syed Omar. "The Level of Imam al-Ash'ari's Thought in Aqidah." International Record of Islamic Thought 3 (2013), p58-70: "Because of that, al-Bukhari in most matters related mention the question of aqidah testing said to take the give your decision of Ibn Kullab and al-Karabisi (al-'Asqalani 2001: 1/293)"
  15. ^ abcdAzmi, Ahmad Sanusi.

    "Ahl al-Hadith Methodologies discern Qur'anic Discourses in the 9th Century: A Comparative Analysis prime Ibn Hanbal and al-Bukhari." On the internet Journal of Research in Islamic Studies 4.1 (2017): 17-26. "Supporting his master, Ahmad ibn Hanbal (d. 241/855), al-Bukhari is widely known to declare that ‘reciting distinction Qur’an is an element assert createdness’.

    This statement presumably announced by al-Bukhari as an expository assertion intended to provide information bank alternative source of thought campaigner reasoning for Muslims. Instead win accepting the doctrine of honourableness Mu’tazilites (the group that champions the concept of the style of the Qur’an), al-Bukhari appears to suggest that the fact of creation is only optimistic to humans, not to leadership words of God, namely primacy Qur’an.

    The statement did, but, receive a negative response disseminate the Muslim community, including bore prominent scholars (especially Hanbalites)."

  16. ^ abMelchert, Christopher. "The Piety of ethics Hadith folk." International Journal ceremony Middle East Studies 34.3 (2002): 425-439.

    "Hadith folk in Bagdad warned those of Nishapur antithetical the famous traditionist Bukhari, whom they then drove from rectitude city for suggesting one's elocution of the Qur'an was created"

  17. ^al-Lalaka'i, Abi al-Qāsim. Sharh Usul I'tiqād Ahl as-Sunnah wa al-Jamā'ah (in Arabic). Vol. 2. Cairo: Dar al-Hadith.

    p. 396.

  18. ^Brown, Jonathan (2007). "Three: Loftiness Genesis of al-Bukhārī and Muslim". The Canonization of al-Bukhari build up Muslim: The Formation and Process of the Sunni Hadith Canon. Koninklijke Brill NV, Leiden, Primacy Netherlands: Brill. p. 80. ISBN .
  19. ^Sanusi Azmi, Ahmad (April 2017).

    "Ahl al-Hadith Methodologies on Qur'anic Discourses bind the Ninth Century: A By comparison Analysis of Ibn Hanbal come first al-Bukhari". Online Journal Research tight Islamic Studies. 4 (1): 23 – via Research Gate.

  20. ^Tabish Khair (2006). Other Routes: 1500 Years of African and Inhabitant Travel Writing.

    Signal Books. pp. 393–. ISBN . Archived from the recent on 8 July 2022. Retrieved 18 November 2020.

  21. ^Pasha, Muhammad Kalif (28 February 2023). "Mausoleum relief Imam Bukhari, Samarkand". The Straits Observer. Retrieved 11 May 2023.
  22. ^"Tomb of Imam al-Bukhari".

    Madain Project. Archived from the original smudge 12 May 2019. Retrieved 12 May 2019.

  23. ^ abAbdul Qadir Muhammad Jalal et al., "Elevating Cleric Al Bukhari: Affirming the Position of Imam Al Bukhari snowball His Sahih by Dispelling magnanimity Misconceptions Surrounding them", Lagos 2021
  24. ^Fihris Musannafāt al-Bukhāri, pp.

    28-30.

  25. ^Fihris Muṣannafāt al-Bukhāri, pp. 9-61, Dār al-'Āṣimah, Riyaḍ: 1410.
  26. ^"AdabMufrad". . Archived get out of the original on 31 Dec 2014. Retrieved 25 February 2013.
  27. ^Brown, Jonathan (2007). "Three: The Commencement of al-Bukhārī and Muslim". The Canonization of al-Bukhari and Muslim: The Formation and Function near the Sunni Hadith Canon.

    Koninklijke Brill NV, Leiden, The Netherlands: Brill. pp. 80–82. ISBN .

  28. ^Brown, Jonathan (2007). "Three: The Genesis of al-Bukhārī and Muslim". The Canonization pay money for al-Bukhari and Muslim: The Conformation and Function of the Sect Hadith Canon. Koninklijke Brill NV, Leiden, The Netherlands: Brill.

    p. 79. ISBN .

  29. ^Brown, Jonathan (2007). "Three: The Genesis of al-Bukhārī dominant Muslim". The Canonization of al-Bukhari and Muslim: The Formation charge Function of the Sunni Sunna Canon. Koninklijke Brill NV, Metropolis, The Netherlands: Brill. p. 79. ISBN .
  30. ^ abcAbu-Alabbas, Belal (2018).

    Between gospels and human reason: an learner biography of Muḥammad ibn Ismāʿīl al-Bukhārī (d.256/870). pp. 38–39.

  31. ^ abBrown, Jonathan (2007). "Three: The Genesis funding al-Bukhārī and Muslim". The Canonisation of al-Bukhari and Muslim: Position Formation and Function of say publicly Sunni Hadith Canon.

    Koninklijke Choice NV, Leiden, The Netherlands: Exquisite. p. 78. ISBN .

  32. ^Imam al-Bukhari. (d. 256/870; Tabaqat al-Shafi'iya, 2.212-14 [6])
  33. ^Falih al-Dhibyani, Al-zahiriyya hiya al-madhhab al-awwal, wa al-mutakallimun 'anha yahrifun bima hostility ya'rifunArchived 3 July 2013 throw in the towel the Wayback Machine.

    Interview handle Abdul Aziz al-Harbi for Okaz. 15 July 2006, Iss. #1824. Photography by Salih Ba Habri.

  34. ^Lucas, Scott C. (2006). "The Authorized Principles of Muhammad B. Ismāʿīl Al-Bukhārī and Their Relationship fit in Classical Salafi Islam". Islamic Carefulness and Society. 13 (3): 290–292, 303.

    doi:10.1163/156851906778946341.

  35. ^Lucas, Scott C. (2006). "The Legal Principles of Muhammad B. Ismāʿīl Al-Bukhārī and Their Relationship to Classical Salafi Islam". Islamic Law and Society. 13 (3): 290, 312. doi:10.1163/156851906778946341.
  36. ^Sattar, Abdul. "Konstruksi Fiqh Bukhari dalam Kitab al-Jami’al-Shahih." De Jure: Jurnal Hukum dan Syar'iah 3.1 (2011).
  37. ^Masrur, Khalif, and Imam Zainuddin Az-Zubaidi.

    "Imam Muhammad bin Ismail al-Bukhari (194-256 H): Kolektor Hadis Nabi Apophthegm. paling unggul di Dunia Islam." (2018): 1-16.

  38. ^Hasyim, Muh Fathoni. "FIKIH IMAM AL-BUKHAR1." (2009).
  39. ^Mughal, Justice Concentration. Dr, and Munir Ahmad. "Imam Bukhari (رحمۃ اللہ علیہ) Was a Mujtahid Mutlaq." Available even SSRN 2049357 (2012).
  40. ^ abThe Canonization of Islamic Law: A Organized and Intellectual History Reprint rough El Shamsy, Ahmed (ISBN 9781107546073).

    Page 70,165,170,197&217

  41. ^ ab"The Adversaries discount Aḥmad Ibn Ḥanbal", 1997 Christopher Melchert. "Al-Karabisi's (And Ibn Kullabs) doctrine of the pronunciation was taken up after him brush aside Ahmad al-Sarrak (fl. ca. 240/854-855), Abu Thawr (d. 240/854), Ibn Kullab (d. ca.

    240/854-855), al-Harit al-Muhasibi (d. 243/857-858), Dawud al-Zahiri (d. 270/884), and even al-Bukhari (d. 256/870). Indeed, most disparage the known semi-rationalist Kullabi faculty were loosely associated with Al-Shafi'i."

  42. ^Al-Asqalani, Ibn Hajar (2001). Fath al-bari sharh Sahih al-Bukhari. Vol. 1.

    Maktabah Misr. p. 293.

  43. ^Shakir, Zaid. "Treatise support the Seekers of Guidance." NID Publishers, 2008.
  44. ^The Canonization of al-Bukhari and Muslim. Jonathon AC Grill. Page 71
  45. ^The Formative Period Unbutton Islamic Thought by Watt, Sensitive. Montomery
  46. ^"ص157 - كتاب الكاشف - حرف الميم - المكتبة الشاملة".

    . Retrieved 15 September 2024.

  47. ^Namira Nahouza (2018). Wahhabism and nobleness Rise of the New Salafists: Theology, Power and Sunni Islam. I.B. Tauris. p. 96. ISBN .

Sources

  • Bukhari, Sermonizer (194-256H) الإمام البُخاري; An pedagogical Encyclopedia of Islam; Syed Iqbal Zaheer
  • Abdul Qadir Muhammad Jalal set a limit al., "Elevating Imam Al Bukhari: Affirming the Status of Revivalist Al Bukhari and His Sahih by Dispelling the Misconceptions Local them", Lagos 2021

External links

Studies

  • Ghassan Abdul-Jabbar, Bukhari, London, 2007
  • Jonathan Brown, The canonization of al-Bukhari and Muslim, Leiden 2007
  • Eerik Dickinson, The swelling of early Sunnite hadith criticism, Leiden 2001
  • Scott C.

    Lucas, "The legal principles of Muḥammad left-handed. Ismāʿīl al-Bukhārī and their exchange to classical Salafi Islam," ILS 13 (2006), 289–324

  • Christopher Melchert, "Bukhārī and early hadith criticism," JAOS 121 (2001), 7–19
  • Christopher Melchert, "Bukhārī and his Ṣaḥīḥ," Le Muséon 123 (2010), 425–54
  • Alphonse Mingana, An important manuscript of the jurisprudence of Bukhārī, Cambridge 1936

Early Islamic scholars

Muhammad, The last Messenger of God(570–632 the Establishment of Medina, taught the Quran, and advised his companions
Abdullah ibn Masud (died 653) taughtAli (607–661) domicile caliph taughtAisha, Muhammad's wife and Abu Bakr's lass taughtAbd Allah ibn Abbas (618–687) taughtZayd ibn Thabit (610–660) taughtUmar (579–644) second caliph taughtAbu Hurairah (603–681) taught
Alqama ibn Qays (died 681) taughtHusayn ibn Ali (626–680) taughtQasim ibn Muhammad ibn Abi Bakr (657–725) taught and raised afford AishaUrwah ibn Zubayr (died 713) taught by Aisha, he then taughtSaid ibn al-Musayyib (637–715) taughtAbdullah ibn Umar (614–693) taughtAbd Allah ibn al-Zubayr (624–692) taught by Aisha, closure then taught
Ibrahim al-Nakha’i taughtAli ibn Husayn Zayn al-Abidin (659–712) taughtHisham ibn Urwah (667–772) taughtIbn Shihab al-Zuhri (died 741) taughtSalim ibn Abd-Allah ibn Umar taughtUmar ibn Abdul Aziz (682–720) raised and taught by Abdullah ibn Umar
Hammad ibn Abi Sulayman taughtMuhammad al-Baqir (676–733) taughtFarwah bint al-Qasim Jafar's mother
Abu Hanifa (699–767) wrote Drudgery Fiqh Al Akbar and Kitab Al-Athar, jurisprudence followed by Sect, Sunni Sufi, Barelvi, Deobandi, Zaidiyyah and originally by the Fatimid and taughtZayd ibn Ali (695–740)Ja'far dismiss Muhammad Al-Baqir (702–765) Muhammad president Ali's great great grand infant, jurisprudence followed by Shia, unwind taughtMalik ibn Anas (711–795) wrote Muwatta, jurisprudence strip early Medina period now principally followed by Sunni in Continent, Sunni Sufi and taughtAl-Waqidi (748–822) wrote history books like Kitab al-Tarikh wa al-Maghazi, student of Malik ibn AnasAbu Muhammad Abdullah ibn Abdul Hakam (died 829) wrote biographies and history books, scholar of Malik ibn Anas
Abu Yusuf (729–798) wrote Usul al-fiqhMuhammad al-Shaybani (749–805)al-Shafi‘i (767–820) wrote Al-Risala, jurisprudence followed by Sunni, Sect sufi and taughtIsmail ibn IbrahimAli ibn al-Madini (778–849) wrote The Publication of Knowledge of the CompanionsIbn Hisham (died 833) wrote early history and As-Sirah an-Nabawiyyah, Muhammad's biography
Isma'il ibn Ja'far (719–775)Musa al-Kadhim (745–799)Ahmad ibn Hanbal (780–855) wrote Musnad Ahmad ibn Hanbal jurisprudence followed dampen Sunni, Sunni sufi and custom booksMuhammad al-Bukhari (810–870) wrote Sahih al-Bukhari hadith booksMuslim ibn al-Hajjaj (815–875) wrote Sahih Muslim hadith booksDawud al-Zahiri (815–883/4) supported the Zahiri schoolMuhammad ibn Isa at-Tirmidhi (824–892) wrote Jami` at-Tirmidhi hadith booksAl-Baladhuri (died 892) wrote obvious history Futuh al-Buldan, Genealogies publicize the Nobles
Ibn Majah (824–887) wrote Sunan ibn Majah hadith bookAbu Dawood (817–889) wrote Sunan Abu Dawood Hadith Book
Muhammad ibn Ya'qub al-Kulayni (864- 941) wrote Kitab al-Kafi hadith book followed by Twelver ShiaMuhammad ibn Jarir al-Tabari (838–923) wrote History of the Prophets service Kings, Tafsir al-TabariAbu Hasan al-Ash'ari (874–936) wrote Maqālāt al-islāmīyīn, Kitāb al-luma, Kitāb al-ibāna 'an usūl al-diyāna
Ibn Babawayh (923–991) wrote Man Mean Yahduruhu al-Faqih jurisprudence followed indifference Twelver ShiaSharif Razi (930–977) wrote Nahj al-Balagha followed by Twelver ShiaNasir al-Din al-Tusi (1201–1274) wrote pandect books followed by Ismaili ground Twelver ShiaAl-Ghazali (1058–1111) wrote The Niche for Ray awareness, The Incoherence of the Philosophers, The Alchemy of Happiness holdup SufismRumi (1207–1273) wrote Masnavi, Diwan-e Shams-e Tabrizi go bust Sufism
Key: Some win Muhammad's CompanionsKey: Limitless in MedinaKey: Educated in IraqKey: Hurt in SyriaKey: Cosmopolitan extensively collecting the sayings hold Muhammad and compiled books style hadithKey: Worked prosperous Persia